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Epistemology

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Epistemology

John Dewey was an eminent American philosopher in the twentieth century and was among the first founders of pragmatism in America. His theories have a worldwide impact, which is considerable in science, and his works have influenced academic research. One of his main contributions was in the field of epistemology, which was his central focus. John Dewey Contributed significantly to progressive education. As a pragmatist, Dewey believed that reality must be experienced, and concerning this, students must interact with the environment to learn and adapt. The same idea applied to teachers and as they should learn together with the students.

“epistemology,” or the “theory of knowledge.” was Dewey’s philosophical field of interest throughout his career. Dewey rejected the past efforts of the previous philosophers in this area, preferring to term epistemology as” experimental logic ‘which he regarded more representative of his approach. He felt that epistemology had more to it and saw a need to address it further.

According to Dewey, failed to distinguish what is termed as knowledge, that we perceive from thoughts to be accurate. Knowlege is believed to exist apart from the world. ” epistemically as the object of immediate awareness, ontologically as the unique aspect of the self”. For Dewey a new model, that would reject traditional presumptions, was wanting, as Dewey endeavored to create and clarify all through his years of writing and reflecting.

Dewey, in his early writings, “Is Logic a Dualistic Science?” (1890) and “The Present Position of Logical Theory” (1891), provided a solution to epistemological issues along a line he had earlier accepted:” the world of fact does not stand apart from thought, but is itself defined within thought as its objective manifestation”. He however later came to reject this solution, regarding it as confusing and inadequate.

His change of mind and view was influenced by a number of things. A number of influences have bearing on Dewey’s change of view. Hegelian idealism for one, failed to accommodate and appreciate his methodologies and results from experimental science that he had really gotten found of. In his earlier psychology (1887), Dewey had tried to achieve a settlement between idealism and experimental psychology, the publication of William James’ Principles of Psychology (1891) however, was superfluity of utopian principles which would handle the subject more practical way.

Secondly, the theory of natural selection by Darwin, proposed a specific way naturalistic approach to epistemology should take which appeared to be more certain. Darwin’s theory accounted for the morphology of living organisms as a product of a natural, their adaptations and habitats: the environments in which they lived. Darwin believed that these environments were determined significantly by their occupying organisms. The interrelationship between the organisms and the environment was major content to the naturalistic account of species. Similarly, Dewey leant that the, naturalistic approach to epistemology should start with a deliberation of the formation of knowledge as an adaption of human reaction to environmental conditions with the aim of active restructuring of the conditions. Dewey’s theory, unlike traditional approaches to epistemology, which placed personal primitive upon which knowledge was generated, understood that the interaction between the organisms and the environment created knowledge from the guidance and control of the interaction.

“The Reflex Arc Concept in Psychology” (1896) Dewey’s seminal article was where the first significant implementation of this new naturalistic comprehension was offered. In this article, Dewey argued that in the psychology of his days, the presiding inception of the reflex arc in the was thought to start with the “passive stimulation of the organism,” which eventuated in a response, which was to extend the old, and offending,” mind-body dualism”. Dewey contended for a different view: He believed that the organism interrelates with the world through some activities which are self -guided that harmonize and amalgamate motor and sensory responses.” the world is not passively perceived and thereby known; active manipulation of the environment is involved integrally in the process of learning from the start”.

Dewey laid down a detailed genetic analysis of'” the process of inquiry” which was his contribution to Studies. He divided the process into three phases beginning with the problematic situation, whereby in pursuit of the fulfillment of the needs and desires of human is affected by the intuitive or habitual responses of the human organism to the environment which is are inadequate. Dewey looks into studies and subsequent writings and stresses on the fact that problem at hand which is uncertain is not permanently cognitive, but rather it is practical and exists.

The second phase isolates data or subject matter defining the parameters within which rebuilding of the initial circumstances must be looked into. The third phase of the process, is where the perceptive components of examining such as theories and ideas are embraced as theoretical solutions to the originating hindrances of the difficult situation. The employment of the solutions into action is the final test of their adequacy.” If the fluid activity is achieved, then the solution no longer retains the character of the hypothetical that marks cognitive thought; rather, it becomes a part of the existential circumstances of human life.”

As per Dewey, present-day epistemologist gave rise to errors by leaving out phases and incorporating components such as ideas into antecedent components as they were looking for irreformable basis of knowledge. Dewey viewed it as a barren cause because the incorporation had no basis therefore it was unreformable. Dewey came to terms with fallibilism as the core of pragmatism and unaccepted foundationalism. It meant that the postulation was only acceptable as a unit of knowledge provisionally, acceptability chance will bring out a logical comprehension of the universe as the human’s action foundation.

His emphasis was there was only one actual way to comprehend the ways in which we achieve knowledge, be it the judgement we use in our day to day activities or the complicated knowledge that comes from technical inquiry. Throughout his career, he devoted himself to protecting the common process. He is differentiated from his fellow philosophers by the way he would purify his theories and ways he would manage controlling data. Dewey attempted to evolve and strengthen instrumentalism by factoring an aggregate of the critical issues of early epistemology away from its outlook, he also countered some of the most piercing reproval.

The definition of truth was one of the early questions that Dewey sought to answer in a sequence of articles between 1906 and 1909. He strongly protected the practicability of the pragmatic theory of truth as he contemplated it as the core thought of pragmatic school. Dewey and William James, argued that the conventional correlation theory of truth, in conformity with accurate idea is that that concurs with reality, only implores the query of concurring or correlating of the idea with reality is. Both philosophers came to an agreement that an idea agrees with reality, and it is considered true, if it is used to achieve objectives and targets, meaning if, it can work out any mix-up situation. British philosopher Bertrand was the most critique for the pragmatic theory of truth by Dewey. It leads Dewey to believe that the hindrance to understanding matters related to the truth and knowledge were as a result of fallacious views and understanding of terms which ensued perplexed enigma. He then came up with for ideas to be real the inquiries made have to be successful.

The implementation of the principles of instrumentalism to the convectional inceptions and formal equipment of logical theory was one of the most significant developments of his later writings concerning epistemology. Dewey made great progress in this attempt with his long introduction to Essays in Experimental reasoning, however the project fulfilled its logic with The Theory of Inquiry.

The basis of Dewey’s discussion in the Logic is the continuity of intelligent inquiry with the adaptive responses of pre-human organisms to their environments in circumstances that check efficient activity in the fulfillment of organic needs. Intelligent inquiry is made distinct by the fact that it is made easy by using language, which, by its figurative meanings and inferences in relationships, the theoretical practice of adaptive behaviors prior their application under actual, prevailing conditions so as to settle difficult situations. Logical form which is the particularized focus of attention of traditional logic, generates not to rational instinct, as assumed often by logicians, but from practical use in one managing factual proof concerning to the difficult situation that obtains inquiry, and two managing the procedures relating with the conceptualized entertainment of theoretical solutions. As Dewey puts it, “logical forms accrue to subject-matter when the latter is subjected to controlled inquiry.”

Dewey, from this new perspective, revise many of the traditional logic topics, including the contrast between deductive and inductive deductions, logical necessity and propositional form. From this work Dewey generated one key outcome which was a new theory of propositions. Traditionally, the logical import of prepositions was totally defined by their syntax forms. Dewey maintained this statements but in order for him to maintain his theory on the difference between conceptual and factual components of inquiry, he replaced the existing distinction between prepositions based on syntax with distinctions between existing and identical prepositions, a distinction that got over past classifications. Dewey repeatedly used the same approach with the aim of offering purposeful analyses of logical principles and approaches that aimed at revealing their way of operation in the process of inquiry.

Dewey’s persistent lengthy discussion on the topic marks the logic as his decision statement in the logical theory. His work is highly recognized and its contributions felt within the philosophical community. Although his work is criticized and questioned, He has one unique certain assumption of his approach in the development of logical theory of the twentieth century, His work is with no doubt continuing to be a great impact to the field.

 

 

 

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