Building Unity and National Unity in Diversity
“Unity of Indonesia” is the 3rd precept of Pancasila, which has an extraordinary philosophical value which was pledged by the founders of the Indonesian people (the founding fathers) to unite the plurality (plural society) supported by Indonesia. At the age of a nation that will win the 72nd year of independence on August 17, 2017. At a nation that will be even younger in the course of the nation, there have been many challenges to the unity and integrity of Indonesia. Hoping that the day of Indonesian independence is fitting for us to introspect ourselves, where do we still have a sense of unity and unity against this nation? The state of Indonesia is a unitary state, in the sense that the state is a state of not-no who forms the state, both individuals and communities, as the embodiment of human nature. The state liberates social totality, that is total society in the sense of not placing humans as individuals who have freedom. Likewise the unitary state which represents an individual that binds itself in a country with a social agreement, is carried out in liberal countries. NATIONAL House Builds Unity and National Unity in Diversity Thursday, 17 August 2017 – 11:14:45 WIB Net illustration Share Send “Indonesian Unity” is the 3rd precept of Pancasila, which has a very extraordinary philosophical value that was pledged by the founders of the nation Indonesia (founding father) to unite the diversity (plural society) supported by Indonesia. At the age of a nation that will win the 72nd year of independence on August 17, 2017. At a nation that will be even younger in the course of the nation, there have been many challenges to the unity and integrity of Indonesia. Hoping that the day of Indonesian independence is fitting for us to introspect ourselves, where do we still have a sense of unity and unity against this nation? The state of Indonesia is a unitary state, in the sense that the state is a state of not-no who forms the state, both individuals and communities, as the embodiment of human nature. The state liberates social totality, that is total society in the sense of not placing humans as individuals who have freedom. Likewise the unitary state which represents an individual that binds itself in a country with a social agreement, is carried out in liberal countries. The nature of the united state is the community itself. Society basically represents itself in the administration of the state, organizing and approving itself in achieving these goals. In this connection, the state does not see society as an object that is outside the state, as well as genetic resources from him. Society as not in the country grows together from various groups in the community for the implementation of interconnected and accepting life among its citizens. As a totality, society has a unity not only in an outer sense, but also in an inner sense, or a unity of ideas that form the foundation of national life (Besar, 1995; 83) NATIONAL House Building National Unity and Unity in Diversity Thursday, 17 August 2017 – 11:14:45 WIB Net Illustration Share Send “Indonesian Unity” is the 3rd precept of Pancasila, which has extraordinary philosophical values which were pledged by the founders of the Indonesian nation (the founding father) to unite pluralism (plural society) supported by Indonesia. At the age of a nation that will win 72nd year of independence day later on August 17, 2017. At the age of a nation that will be even younger in the course of the nation, there have been many challenges to the unity and integrity of Indonesia. Hoping that the day of Indonesian independence is fitting for us to introspect ourselves, where do we still have a sense of unity and unity against this nation? The state of Indonesia is a unitary state, in the sense that the state is a state of not-no who forms the state, both individuals and communities, as the embodiment of human nature. The state liberates social totality, that is total society in the sense of not placing humans as individuals who have freedom. Likewise the unitary state which represents an individual that binds itself in a country with a social agreement, is carried out in liberal countries. The nature of the united state is the community itself. Society basically represents itself in the administration of the state, organizing and approving itself in achieving these goals. In this connection, the state does not see society as an object that is outside the state, as well as genetic resources from him. Society as not in the country grows together from various groups in the community for the implementation of interconnected and accepting life among its citizens. As a totality, society has a unity not only in an outward sense, but also in an inner sense, or a unity of ideas that form the foundation of national life (Besar, 1995; 83) Indonesia is a plural nation (plural society) which places Indonesia in ranked 7th largest country in the world after Russia, Canada, the United States [US], China, Brazil and Australia), data released by the Central Statistics Agency in 2010, Indonesia has 1,340 ethnic groups or ethnic groups with a total area of 5,193. 250 Km2, as a pluralistic nation Indonesia is very diverse in accordance with that contained in the clutches of the Garuda Bird “Bhinneka Tunggal Ika” in Article 36A of the 1945 Constitution “The symbol of the State with Garuda Pancasila with the motto Unity in Diversity”. This motto as a form of recognition that the Indonesian nation is a heterogeneous nation that has a good contribution from aspects of the nation, culture, ethnic diversity and national culture, we must be grateful because the difference in this unity is the traction towards a unity and association cooperation in synthesis and positive synergy, so that bringing together it manifested in several sublime journeys. The process of the formation of the Indonesian nation involved the process of individual approval because of the existence of homo homini lupus due to the oppression of other individuals in natural freedom related to a process of agreement, consensus among elements of the nation forming a nation, race, class, culture, religion also graphically different consisting of thousands of islands with their respective local wisdom, which had already existed before the Indonesian state was formed. The formation of the Indonesian state was preceded by the formation of a nation of ideals, agreeing on the character, as well as the purpose of living together with prosperity, dignity, humanity and civilization. So the state of Indonesia is a nation state (Nation State), not a state which is a collection of individuals. (Kaelan Ms, 2015; 14) Weak internalization of the ideology of Pancasila values, provides a climate conducive to the development of understanding that will divide the unity and integrity of the nation (radicalism, terrorism, and intolerance). It seems difficult that globalization nowadays is getting more complicated. The weak ideology of communism in the world today appears in a new movement that is based on fundamental religious understanding. It is clear that in the context of Indonesia as a unitary state that is developing radical understandings, intolerance and acts of terror will be very dangerous for the sovereignty of the Indonesian people because understanding and teaching are in accordance with the law and mirror of the Indonesian nation’s culture which upholds national unity and ties ” Unity in diversity “The dark history of the journey of the Indonesian people was carried out several times from groups who wanted to divide the unity and integrity of the nation such as the rebellion carried out by the Indonesian Communist Party (PKI). ) or better known as Darul Islam (Rumah Islam) is a political movement that was founded on August 7, 1949 (12 Shawwal 1368H), its founder, Sekarmadji Maridjan Kartosoewirjo. In the proclamation ″ The applicable law in the Islamic state of Indonesia is Islamic Law ″, more clearly in its laws as intended ″ State based on Islam ″ and ″ The highest law is the Koran and the Hadith ″. The uncertainty and unpreparedness in the difficulties of life that are increasingly difficult to cause people to find solutions to the difficulties of norms and ethics concerning the environment of Indonesian society cause changes in the customs and culture of a nation that is increasingly noble and full of hospitality has proven to be an apathetic society (unwilling know) with others, this is made even worse by the inclusion of a culture that shows a concentrated culture of life improving people’s lifestyles that increases economic and social levels increasingly between the rich and the poor, depending on the desires Because the level of competition is getting tighter everyone is racing with time so as to grow ″ Who is strong he will win ″. NATIONAL House Builds Unity and National Unity in Diversity Thursday, 17 August 2017 – 11:14:45 WIB Net illustration Share Send “Indonesian Unity” is the 3rd precept of Pancasila, which has a very extraordinary philosophical value that was pledged by the founders of the nation Indonesia (founding father) to unite the diversity (plural society) supported by Indonesia. At the age of a nation that will win the 72nd year of independence on August 17, 2017. At a nation that will be even younger in the course of the nation, there have been many challenges to the unity and integrity of Indonesia. Hoping that the day of Indonesian independence is fitting for us to introspect ourselves, where do we still have a sense of unity and unity against this nation? The state of Indonesia is a unitary state, in the sense that the state is a state of not-no who forms the state, both individuals and communities, as the embodiment of human nature. The state liberates social totality, that is total society in the sense of not placing humans as individuals who have freedom. Likewise the unitary state which represents an individual that binds itself in a country with a social agreement, is carried out in liberal countries. The nature of the united state is the community itself. Society basically represents itself in the administration of the state, organizing and approving itself in achieving these goals. In this connection, the state does not see society as an object that is outside the state, as well as genetic resources from him. Society as not in the country grows together from various groups in the community for the implementation of interconnected and accepting life among its citizens. As a totality, society has a unity not only in an outward sense, but also in an inner sense, or a unity of ideas that form the foundation of national life (Besar, 1995; 83) Indonesia is a plural nation (plural society) which places Indonesia in ranked 7th largest country in the world after Russia, Canada, the United States [US], China, Brazil and Australia), data released by the Central Statistics Agency in 2010, Indonesia has 1,340 ethnic groups or ethnic groups with a total area of 5,193. 250 Km2, as a pluralistic nation Indonesia is very diverse in accordance with that contained in the clutches of the Garuda Bird “Bhinneka Tunggal Ika” in Article 36A of the 1945 Constitution “The symbol of the State with Garuda Pancasila with the motto Unity in Diversity”. This motto as a form of recognition that the Indonesian nation is a heterogeneous nation that has a good contribution from aspects of the nation, culture, ethnic diversity and national culture, we must be grateful because the difference in this unity is the traction towards a unity and association cooperation in synthesis and positive synergy, so that bringing together it manifested in several sublime journeys. The process of the formation of the Indonesian nation involved the process of individual approval because of the existence of homo homini lupus due to the oppression of other individuals in natural freedom related to an agreement process, consensus between elements of the nation to form a nation, race, class, culture, religion also graphically consists of thousands of islands with their respective local wisdom, which did not exist before the Indonesian state was formed. The formation of the Indonesian state was preceded by the formation of a nation of ideals, agreeing on the character, as well as the purpose of living together with prosperity, dignity, humanity and civilization. So the state of Indonesia is a nation state (Nation State), not a state which is a collection of individuals. (Kaelan Ms, 2015; 14) Weak internalization of the ideology of Pancasila values, provides a climate conducive to the development of understanding that will divide the unity and integrity of the nation (radicalism, terrorism, and intolerance). It seems difficult that globalization nowadays is getting more complicated. The weak ideology of communism in the world today appears in a new movement that is based on fundamental religious understanding. It is clear that in the context of Indonesia as a unitary state that is developing radical understandings, intolerance and acts of terror will be very dangerous for the sovereignty of the Indonesian people because understanding and teaching are in accordance with the law and mirror of the Indonesian nation’s culture which upholds national unity and ties ” Unity in diversity “The dark history of the journey of the Indonesian people was carried out several times from groups who wanted to divide the unity and integrity of the nation such as the rebellion carried out by the Indonesian Communist Party (PKI). ) or better known as Darul Islam (Rumah Islam) is a political movement that was founded on August 7, 1949 (12 Shawwal 1368H), its founder, Sekarmadji Maridjan Kartosoewirjo. In the proclamation ″ The applicable law in the Islamic state of Indonesia is Islamic Law ″, more clearly in its laws as intended ″ State based on Islam ″ and ″ The highest law is the Koran and the Hadith ″. The uncertainty and unpreparedness in the difficulties of life that are increasingly difficult to cause people to find solutions to the difficulties of norms and ethics concerning the environment of Indonesian society cause changes in the customs and culture of a nation that is increasingly noble and full of hospitality has proven to be an apathetic society (unwilling know) with others, this is made even worse by the inclusion of a culture that shows a concentrated culture of life improving people’s lifestyles that increases economic and social levels increasingly between the rich and the poor, depending on the desires Because the level of competition is getting tighter everyone is racing with time so as to grow ″ Who is strong he will win ″. The frustration in responding to the reality of life caused by economic, social factors increasingly fosters sub-behaviors that are contrary to the norms and ethics that apply to society that are associated with a culture of violence and the main judge himself. In line with this situation Franz Magnis Suseno, (http://eprints.undip.ac.id) discusses 4 (four) factors that cause the community to be involved with violence, namely: (1) transforming within society; (2) gathering hatred in society; (3) people who are sick and; (4) system of institutionalization of violence. The factor of cultural transformation in society refers to the unpreparedness of society in the flow of modernization and globalization that determines the extraordinary pressure and makes the community in a state of continuous tense. The process of cultural transformation from traditional society to modern society naturally creates disorientation, dislocation, and dysfunctionalization which is understood as economic, psychological and political conservation. The factor of accumulation of hatred in society refers to the existence of exclusivity among religions, tribes, groups or groups. The state has a central role in maintaining unity and unity because the state has power (power) to uphold and demand justice for actions that are against the law. As a state of law, Indonesia is demanded to give equal permission to all citizens who seek approval in Article 28 D paragraph 1 of the 1945 Constitution “everyone has the right to approval, safeguards, protection and fair legal certainty with assistance that is attended to by the law”, which means of the agreement according to the author represents the Collateral agreed to by the makers of the law and the formulator of this law who is a representative of the elements of society who recognize the rights and agreed upon by their citizens, and agree this is a form that wants to be realized to guarantee security , comfort and order for citizens to create harmony in making relationships with one another. Coercion of wills and approvals that have been approved and approved by state institutions in the state gazette is a form of crime. The state is essentially a social institution so that the state is the community itself. Society represents itself in the State, with its authority and it is appointed to organize and approve itself in achieving common prosperity. In this sense the state states that society is not an object that is outside the state, but rather as a genetic source of itself. The people who witnessed the joint growth of various groups who reached unity. Thus, in society only an outward problem is also given internally. (Ms. Kaelan, 2015; 200). The Indonesian nation was formed through a fairly long process, the group of nations was questioned, represented the nation which was disputed, how many represented the pulling power towards fellowship and national unity in the field of synthesis and positive synergy, and vice versa. sublime. The synthesis of unity and unity is then set forth in a spiritual principle which is an assumption as the soul of Pancasila. Therefore the principles of Indonesian nationalism based on Pancasila are a single compound. Step by step to foster the spirit of national unity and bonding to Indonesian society is one for us that can be divided. Pancasila as the basis of the state (philosofische grondslag) we must keep guarding because changing Pancasila means the same as changing the State, with the spirit of national unity and unity we must continue to fortify this nation to overcome the disintegration of the Pancasila nation as the basis of the state which has an imperative nature and helps it, anyone which must agree and obey, anyone who will oppose and replace Pancasila as the basis of the state must be acted upon in accordance with applicable law in Indonesia. Hopefully on this 72nd Birthday the Indonesian Nation will be stronger in the fabric of ties and unity and unity. (Once Merdeka is still Merdeka, for you beloved Indonesia, my country will glory).