Jewish traditions regard and pay attention to sexuality across different regions. Sex as a subject under laws and narratives in the Hebrew bible is considered. According to rabbinical commandments, procreation is the first thing that God blessed them with to multiply fruitfully. Though the commandment was binding to all humanity, the early Rabbis only viewed the commandment to be enforceable to men since the women were in great danger during childbirth (Plaskow,2015). . The Jewish recognized sex as significant for humanity to procreate and increase the population in the world despite its negative sides which lead to sins, many Jewish students believed that they should learn about sexuality from their own teachers.
Jewish thinkers regard environmentalism us a significant concern on development to the physical environment and protect human species. The religious provision of the Jewish plays a vital part in protecting the environment against any environmental crisis since It concerned about ecology. Jewish traditions observe the doctrine of creation, which facilitate an interest in finding the natural world that God created sustaining and taking care of the inhabitants occupying the planet.
Jewish business ethics examined through the ethical issues that come as a result of a business environment. Jewish business ethics conducted principles concerning their commercial business conduct that may lead to an expansion and development of their business as described under their ethical laws. The principles hold in Jewish mainly concerned about deceptions during the selling and buying as an act of breaking the rules, even the commandment of God.
The decision of the Jewish thinkers about abortion agreed that it should be the woman, her husband, and her Rabbi who should decide on it. The complexity of abortion on Jewish principles is due to their legal authorities that may take place. But there is a concept that abortion in Jewish traditions may issue during the abortion, i.e., legal status, time for the abortion to take home the condition of both therapeutic and non-therapeutic abortion.
Plato, as a Jewish Non-Thinker, interprets sexual desires as primary roots for rebellion against God since the wrongdoings arise from desiring sex, leading to violating God’s laws and commandments. Sex is a gift from God as a means of procreating and not in any other way. Tatian, as a Jewish non-Thinker, declares that sexual activity is a blessing and the idea of God’s will and should fulfill according to the laws and commandments of God. According to Paul’s teaching about sexual intercourse, it should only be between a man and a woman who are already in marriage. Thus, Tatian explains that sex between unmarried people is sexual fornication and thorough punishments should apply amicably according to the laws(Fagin-Jones,2017)
According to white, humans are above the rest of creation since the commandment was to fill the earth and human to subdue it. It directly improves the natural resources of the planet, which is are environment basic ethics. Bentley suggests that environmental practices should be enhanced and take care of creation according to the Rabbi law. He did that by preventing misconception, which may lead to ecological practices.
Elliott suggested that religious principles should be enhanced through spying on employees and privacy in the workplace. According to Novak, t Rabbinic law should be improved in reflecting on the courses of crimes and in developing strategies to deal with such a crime in business ethics
Marquis argued that abortion is a crime, which is vital since the killing of a human being is a sin to the law and commandment of God. Thomson explained that pregnancy termination occurs in case of any complication, and saving a woman’s life is prior. However, a woman has got no right someone’s else life. In conclusion, its wrong for a woman to take the life of unborn as God blesses life.
Reference
Plaskow, J. (2015). The Coming of Lilith: Essays on Feminism, Judaism, and Sexual Ethics, 1972-2003. Beacon Press.
Fagin-Jones, S. (2017). Holocaust Heroes: Heroic altruism of non-Jewish moral exemplars in Nazi Europe.