Ming Peking

Ming Peking

Ming Peking, currently known as Beijing and China’s capital city, is located on the northern seacoast with an expanse of 98 acres. Hellenic Athens was positioned on the north stony coast of the Mediterranean.

Athenian republic was a great invention because there was participation in the government by all free nationals. The citizen had the right to live as one selected in that central system. Classical Athens did not stand as a memorial to an omnipotent god or a reigning family but, relatively, to all citizens at liberty. In Ming Peking, the cities had masses of poor people, and numerous areas became dilapidated. The attention was more on issues that are not important instead of giving priority to communal and ecological necessities.

The cities had differences. Chinese advancement relied on an ethnic belief in a ruler who was viewed as a god. Shrines and structures were lesser in contrast to the buildings that accommodated the king and the elite. The evidence is a fortress in the form of ‘Peking’s Forbidden City’ that shows how the public saw headship. In contrast, Greek esteemed the residents by giving the laypeople the authority and sense of prominence. The buildings exemplify the idealism of a democratic Athens. Auditoriums in Athens are an illustration of how significant the inhabitants were considered. For instance, the seats of the viewers were above the performers. In Ming Peking, the buildings were shrines to an absolute king, however, in Athens the community forums, places of worship, gyms, and in the market focused more on celebrating the “good life.” Athens stirred its population to actively take part in forming egalitarianism, fairness, as well as self-growth via the thoughts, physique, and divine actualization.

The similarities between these two towns include extensive inequity; huge parts of poor accommodation, congestion, meandering paths, in addition to significant central shrines and community structures.